Thoughts and Ruminations

Thinking through the deeper realities that exist in and beyond daily life

Steadfast…

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My breath prayer for the day comes from Psalm 57 in today’s daily lectionary;

My heart is steadfast, O God
my heart is steadfast.

I do not embody the fullness of truth in my living,
I am still wandering in the wilderness of doubt and confusion.

My heart is steadfast, O God
my heart is steadfast.

I so easily am tempted to self-righteousness
when I find the joy of obedience to you.
I can slide into a self-satisfaction,
believing that knowing the truth and practicing it more fully
somehow means that I possess the truth
and that I have become fundamentally different than others.

My heart is steadfast, O God
my heart is steadfast.

It is SO HARD to hope,
because hope is not wishing for something to happen,
it is not passively anticipating an event to occur.
No,
Hope is worked toward,
requires energy, time, intellect, muscles.
Hope is fostered through contributing meaningfully to society and world.
Hope is fostered when the darkness seems to overcome our small efforts,
when others laugh at us, consider us absurd relics of another era, or hopelessly idealistic dreamers,
it is then that we confront them in our small way
with our relentless efforts to seek your hope.

My heart is steadfast, O God
my heart is steadfast.

This day and every day,
may I be gripped by the hope of your kingdom.
Gripped
So captured by that hope that I work, and dream, and work,
so captured that I embrace the pain,
the pain of the deep darkness of our existence,
the darkness that threatens to overwhelm.
So captured that I reject using the tools of darkness as part of a desire to end the darkness;
tools like violence, self-righteousness, legalism, and cheap grace,
and instead embrace the supposed insanity of sacrificial love, of peaceableness,
of primarily embracing those on the margins rather than seeking the big solutions of the powerful.

My heart is steadfast, O God
my heart is steadfast.

Ensnare me in your kingdom, Lord.
Hem me in in front and behind.
So capture my heart that nothing can shake me from the joy of your vision for your world,
to believe that heaven is not reserved for somewhere over there,
but that your dream is for heaven to come here,
for people that are so heavenly-minded that we can’t help but invest all of who we are in your creation.

My heart is steadfast, O God
my heart is steadfast.

Written by Nathan Myers

January 25, 2010 at 12:42 pm

Robert Kennedy Jr on a sustainable future for our society…

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I’m ashamed to admit that I knew nothing of Robert Kennedy Jr until about a month ago.  Not a single thing, to my great detriment.  By the way, he’s the guy on the left in the picture above, not the one on the right who cut his workers’ pay across the board last year while giving himself a several million dollar raise.

Since hearing Robert speak at a rally in Charleston, WV against mountaintop removal of coal (and specifically, FOR a sustainable future and jobs for Coal River Mountain, WV), where he absolutely gripped me with his moral and economic good sense, I’ve pursued getting to know him better.  Thankfully, there are a number of media outlets (thank God for independent media, especially! Literally, thank you God!) that carry his message and have provided a forum and a vehicle to speak good sense and a healthy future for our society.

I will be posting an extended quote of Robert’s below from a conversation on January 21st, 2010 with Massey Energy CEO Don Blankenship.  It is the most forward-thinking, clearly laid out perspective I’ve heard to this point of America’s energy future (for good or ill) and how we can put America’s innovative capabilities to work.  His comments take the general phrase “green economy” that we’ve all heard and know little specific about and offers specific solutions.

Simply put, Robert Kennedy Jr. has now joined the small list of voices I deeply trust to guide and shape my thinking as I live and interact in this society and world.  Here’s his extended comment,

China is going to increase its solar deployment by 2020 by 20,000%. We plan to increase ours by 37%. And understand this. If we don’t switch to renewables right now, and if this state doesn’t think about how to start switching right now, we’re going to be buying green energy technology from the Chinese for the next 100 years, the same way we’ve been buying oil from the Saudis for the last 100.

We need to get out ahead of this curve and start investing…and demand of our politicians, “Build the infrastructure in our states and start subsidizing infrastructures to compete with the huge subsidies we give to the carbon incumbents, to coal and oil.”

I’m in this industry. I’m building these plants right now. I’m on the board of a company called Bright Source, which is building the biggest solar thermal plant in the world. 2.7 gigawatts. The biggest power plant in America. We’re building it in CA, and we’re building it at the same cost per gigawatt you could build a coal plant…but once we build that plant, it’s free energy forever. Once you build the coal plant, we now have to cut down the Appalachian mountains and ship them across the country in coal cars, warp every train track in this country so we can’t have high-speed rail, build the coal haul roads in WV so thick (at taxpayer expense) that it’s costing this state $200 million a year to build and maintain them (another subsidy to coal), then you gotta burn the stuff, poison every river and lake in America, kill 60,000 Americans with ozone and particulates, cause a million asthma attacks a year, sterilize all the lakes in the Adirondacks. These are the true costs of coal. Once you build a solar plant, it’s free forever. The photons are hitting our country every day for free. All we have to do is pick them up.

You could build wind plants even cheaper than you can build a coal plant. And guess what? The Midwest of our country is the Saudi Arabia of wind. North Dakota is the windiest place on the planet. We have enough wind in North Dakota, Montana, and Texas to provide 100% of the energy needs in this country for the next 50 years.

We have enough solar in an area (and this is from the Scientific American (a peer-reviewed study) 75 miles by 75 miles in the desert southwest to provide 100% of the energy needs of this country even if every American owned an electric car. We use about a thousand gigawatts a day during peak demand. 500 of those are carbon. To eliminate those and replace them with solar and wind will cost us 1.3 trillion dollars. That’s about half the price of the Iraq war, we have free energy forever, we never have to give all that money to Iraq, and we don’t have to poison and impoverish the people of Appalachia in order to do it. This is a real solution for our country and we need to embrace it.”

That’s the best sense I’ve heard in a long time from anyone, and helps me wrap my mind around something specific rather than somewhat vague terms like “sustainability” or “green economy” that enable insidiously destructive corporations to deceive persons into believing they’re concerned about our larger society’s health.

An ode to Half Nelson

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Half Nelson is one of the most important movies in my life.

I have to skip over a couple parts for the sake of my integrity as a husband and a man,
but nothing rivals Half Nelson.

Social justice,
desire for change,
lack of change,
poverty,
drugs,
empty liberalism,
burnt-out hippies,
surface rallies that change nothing (but help white people feel good),
Ryan Goslin’s excellence,
pain,
joy,
a little bit of change.
Real.

Half Nelson is one of the most important movies in my life.

Written by Nathan Myers

January 2, 2010 at 1:17 pm

Everyday Justice in the trenches of life…

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In the spirit of Julie Clawson’s book “Everyday Justice”…

And living with Margaret Mead’s wise words “Never underestimate the power of a small group of committed people to change the world. In fact, it is the only  thing that ever has”….

In a world where so often we feel disempowered because we don’t have money or influence or aren’t considered “important”…

I will, from time to time, be posting pictures and thoughts of the small efforts in my life toward God’s justice.

Today, I have pictures of my most recent effort.  I work at Cracker Barrel, and when I first began there, the General Manager of the store gave me the OK to use our spent coffee grounds for composting at home. After he left, I was told this could no longer happen.  I attempted to recycle aluminum cans at work where everything is thrown into the trash.  Again, I was told this could no longer happen.  Why?  Because the company’s Loss Prevention Program doesn’t allow it.  We also happen to throw away all the paper used over the course of each day.

In the face of this opposition, I have decided to do my own mildly subversive activity.  Whenever I run out my food or the food of a fellow server, I pocket the paper used and bring it home at the end of the night to our home, where I place the paper in recycling.  This results in about 100 small pieces of paper an evening being recycled.

Some persons would tell me this is just a drop in the ocean.  Essentially meaningless.
But I have been shaped by the Bible to believe that nothing escapes the sight of our observant God.
Therefore no act of faithfulness is too small.
This knowledge transforms my disempowerment into thoughtful action.

Written by Nathan Myers

December 19, 2009 at 4:02 pm

John Mackey, health care, Friedman, and wisdom…

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The problem with the free market is that the profit motive trumps all other concerns, which leads to monopolization of societies by powerful corporations. – Me

I’ve been pretty hands-off with the whole health-care debate in more public settings.  I don’t shy away from talking about it around the dinner table at our community house, I talk about it with friends on the phone, and I listen to wise people like Tom Ashbrook and Howard Dean and Bill Frist talk about it on the radio.  I watch interviews on major news outlets.  I watched President Obama’s major speech before both houses of Congress and spent time reflecting on it with friends.  I’ve even read some of the legislative language of bills being considered.  But I haven’t taken a strong stance on the issue for several reasons.

1.  I just know health care reform needs to happen, but I don’t know specifics.

2.  Bethany and I have opted out of insurance to some degree by joining a Christian healthcare sharing co-op, so this isn’t a terribly “present” thing for us (to be more specific, we joined one Christian healthcare sharing group, but were unsettled by newsletter after newsletter warning us of “socialism” and “big government” and all sorts of Obama conspiracies.  I thought I was reading Fox News rather than reading Christians with wise, reasonable perspectives.  So we switched to a group much more even-handed and wise in their approach to the issue of reform).

3.  And this is the big one.  I’ve just been too involved in trying to stay afloat in the series of challenges that have followed moving to Cincinnati to spend a whole lot of time reflecting on larger issues.  It’s been hard enough to be intentional thinking about larger issues, let alone processing those issues outwardly in blog form.  After several years of being out of whack (reflecting much more often than acting), I’ve slid to the opposite extreme here in the short-term (acting not reflecting).  This post, however, will be an attempt at thinking more deeply.

The real instigator for choosing to write is this intriguing op-ed Whole Foods CEO John Mackey wrote in the Wall Street Journal.  When I heard that a whole lot of mess was going down around this op-ed, I read it with the eager expectation that the CEO of a company committed in some ways to a more sustainable, more just economy would have something substantive to say, something to draw us deeper as a society.  And a couple things he said do make sense, but they struck me as isolated and disconnected from the larger problem; like driftwood aimlessly floating on the ocean’s surface.

My heart fell when Mackey started with a nifty context-setting quote from Margaret Thatcher, that “the problem with socialism is that you eventually run out of other people’s money.”  ”Seriously?” I thought.  ”He’s going to perpetuate that either/or stuff further?”  The amount of leaders in our country willing to abandon the “we’re drifting toward totalitarian communism!” every time something is discussed with the role of government involved is extremely, extremely low.  I could go through a list of them, but the most compelling quote in recent memory for me calling us beyond the either/or extremes of total socialism or total free market was Obama’s in the health-care speech.  Wherever we fall on the political spectrum, this statement deserves serious reflection;

“You see, our predecessors understood that government could not, and should not, solve every problem.  They understood that there are instances when the gains in security from government action are not worth the added constraints on our freedom.  But they also understood that the danger of too much government is matched by the perils of too little; that without the leavening hand of wise policy, markets can crash, monopolies can stifle competition, the vulnerable can be exploited.

And they knew that when any government measure, no matter how carefully crafted or beneficial, is subject to scorn; when any efforts to help people in need are attacked as un-American; when facts and reason are thrown overboard and only timidity passes for wisdom, and we can no longer even engage in a civil conversation with each other over the things that truly matter — that at that point we don’t merely lose our capacity to solve big challenges.  We lose something essential about ourselves.”

“There are instances when the gains in security from government action are not worth the added constraints on our freedom.”
“The danger of too much government is matched by the perils of too little; that without the leavening hand of wise policy, markets can crash, monopolies can stifle competition, the vulnerable can be exploited.”

These words are the kind of political leadership we desperately need when we have such big issues to grapple with as the American public. To shape the conversation in wise ways. To be a constant voice for wisdom and good conversations where we hear one another well even as we disagree and try to find commonality. It is because of a desire for that kind of leadership that my heart fell with the Thatcher quote coming first in Mackey’s op-ed. I read further with a heavy heart, expecting it to be one of “those articles,” the ones that could’ve been written just as easily in the 60’s in the heart of the Cold War. It was.

While we clearly need health-care reform, the last thing our country needs is a massive new health-care entitlement that will create hundreds of billions of dollars of new unfunded deficits and move us much closer to a government takeover of our health-care system. Instead, we should be trying to achieve reforms by moving in the opposite direction—toward less government control and more individual empowerment.

In these initial remarks, Mackey established for me that he doesn’t understand the health care issue very well. By casting the issue as fundamentally about government takeover vs. individual empowerment, Mackey showed himself either to be dangerously naive or immorally ignoring the elephant in the room. John Mackey should know just as well as any other educated citizen that the heart of the issue is not government vs. individual. The heart of the issue is, first, that health care is a for-profit business in our society. And second, in a much deeper sense, that business (in general) is defined almost purely by financial profit at the expense of any other factor. I’ll deal with these one after another.

1. Health care is a for-profit business in our society.

What this literally means, in strict business understanding (and the raw numbers and incentives of health-care corporations will bear this out) is that human beings are considered no different than, say, coffee mugs. They are a cost-bearing object in a system that seeks to minimize cost and maximize profit for the good of the company. Shouldn’t that strike persons with any moral sensibility as deeply wrong? And shouldn’t that change the national conversation about “rationing care” (usually cast in terms that “the government will ration whether you receive treatment”) so people understand that health care companies ration care every day in our society in order to maximize profit?

Pure free-market advocates proclaim that a purely free-market system would minimize cost and inefficiencies, streamline the process, and provide the best quality service for whatever issue they’re speaking of. Mackey is one of them, and says here

Health care is a service that we all need, but just like food and shelter it is best provided through voluntary and mutually beneficial market exchanges.”

That all sounds well and good in theory, but when we get down to the nitty-gritty, we are forced to confess a simple foundational fact.  The human being’s actual health care is the cost to be minimized in order for the health care company to be successful and profitable.  So the business that is founded on care seeks to minimize care. The fact that this isn’t a bigger, more obvious issue to us is utterly absurd.  Utterly, utterly absurd.  And even more absurd is our lack of awareness that free-market advocates (like Milton Friedman himself) believe the “invisible hand” has no moral responsibility. It is not the business of business to decide what is moral or not.

But health care is a different kind of business, when human lives are directly at stake. And when humans are in fact a cost to be minimized rather than people to be dignified and served, we have lost our way.

2.  Business (in general) is defined almost purely by financial profit at the expense of any other factor

I’ve stated above that health care should not be thought of like any other business, but I believe in a larger sense that business itself, in a virtuous society, should not be defined by financial profit alone.  Milton Friedman’s basic commitment to a completely free market and his interpretation of Adam Smith has led to the state of the American economic system today, and Friedman himself states that his economy runs on self-interest and greed as virtues. Committed Christians, if they’re Biblically rigorous, realize this sort of thinking is insane.

Friedman explicitly stated this perspective in his now-famous 1970 article “ The Social Responsibility of Business Is to Increase Its Profits,” in the New York Times where he stated,

When I hear businessmen speak eloquently about the “social responsibilities of business in a free-enterprise system,” I am reminded of the wonderful line about the Frenchman who discovered at the age of 70 that he had been speaking prose all his life. The businessmen believe that they are defending free enterprise when they declaim that business is not concerned “merely” with profit but also with promoting desirable “social” ends; that business has a “social conscience” and takes seriously its responsibilities for providing employment, eliminating discrimination, avoid ing pollution and whatever else may be the catchwords of the contemporary crop of reformers. In fact they are–or would be if they or anyone else took them seriously–preach ing pure and unadulterated socialism. Businessmen who talk this way are unwitting puppets of the intellectual forces that have been undermining the basis of a free society these past decades.

It is precisely on this point that I find Mackey’s op-ed so disappointing and deflating.  Why?  Because he sounds exactly like Friedman.  Why is that a problem?  Because what’s been lost in all the hullabaloo following the op-ed (with liberals boycotting Whole Foods and conservatives backslapping and thinking Mackey is one of them) is that Mackey is deeply different than Friedman and the average conservative.  In fact, Mackey believes this, that

The most successful businesses put the customer first, ahead of the investors. In the profit-centered business, customer happiness is merely a means to an end: maximizing profits. In the customer-centered business, customer happiness is an end in itself, and will be pursued with greater interest, passion, and empathy than the profit-centered business is capable of.

But the average reader of Mackey’s op-ed didn’t get that, because he wasn’t intentional enough in the words he used to lead them in that direction.  In short, Mackey wasted a prime opportunity to speak truth to the system, and given that he was writing for the influential Wall Street Journal, he is either incredibly dense or has spent so much time in his Whole Foods and sustainable food ivory tower that he didn’t consider the effects of such an article.  I think the answer is clearly the latter.  He was and is naive about how much the average citizen doesn’t “get it,” so he shoots off a few words and thinks he’s contributed well.

Does the average reader know that Mackey wrote a letter in 2006 to all of his staff announcing that he would reduce his own salary to $1 a year, donate his stock portfolio to charity and set up a $100,000 emergency fund for staff facing personal problems? Do they know that while CEO of Whole Foods Market in 2008, he earned a total compensation of just $33,831, which included a base salary of $1, and a cash bonus of $33,830?  Do they know he’s instituted caps on executive pay at the company?  No, they don’t.  And won’t now, because Mackey didn’t encourage more reasonable thought on health care.

And, in a wider sense, Mackey’s writing is simply naive to the fact that America’s economy isn’t run the way he envisions it. Ours is not “enlightened capitalism” (at least not in the direction of the policy of the last 25 years), but financial profit-centered capitalism.

And what free-market purists overlook often to the neglect of the public they are shaping is that in the free-market system, several companies (and eventually one) will emerge from the dog-eat-dog world of competition because they streamline costs better, are more “efficient” at what they provide, and we will have entered the situation of monopoly. When companies get so big, and they can leverage economies of scale in buying mass amounts of raw products for their service, competition cannot survive. And not only will competition be eliminated through economies of scale (a dispassionate cost-analysis), it will be eliminated through the massive company purchasing all competitors that would challenge their rule and absorbing them into their corporate structure.

In case any reader would think this could never happen, this is a reality in a great majority of American society. Banks, computer companies (Microsoft), news companies (Time Warner, News Corp), pharmaceutical companies (Bristol Myers Squibb, Merck, Pfizer), financial service companies (Goldman Sachs, Wells Fargo) and health care companies (Aetna, Cigna) have centralized control of the marketplace, limiting competition while intensively lobbying government for legislation that benefits them at the expense of all others.

When these monopolistic companies with big pockets supply the money for expensive political campaigns, legislators and presidents are beholden to them to at least throw MASSIVE bones in their direction from time to time (President Obama is not exempt from this, by the way, with his biggest campaign contributor being Goldman Sachs). In a supremely ironic twist, the beneficiaries of free market success manipulate governance to ensure keeping their place. They institute with their political minions a corporate welfare system that dwarfs the poverty-targeted government welfare system.  Pure capitalism creates a sort of socialism where the distribution of wealth is continually sucked upwards to the elites, both through corporate profit and governmental payouts.

The reality is that there is very little real competition in the American marketplace, and that most “competition” we observe is not real competition, but different brands of the same company that use different messages to bring business to different brands, while all the profit goes into the same coffers.

So the average consumer is naive to how monopolized their world is.

Which makes John Mackey that much more naive when he is a “captain of industry” and refuses to acknowledge the elephant in the room.

Which makes me very, very sad.

A Charleston day…

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In the lectionary today,
I read in Psalm 145.
It is a prayer of thankfulness.
It is a celebration of God’s character.

The author proclaims,
“The Lord is good to all,
he has compassion over all He has made.”

As I read this,
it seems the Lord is concerned for ALL the relationships he put into place.
Yes, the breath the human draws in and out.
Yes, the longings of the human, the dreams for success.

But also,
the trees that filter the air the human draws in and out.
The limestone that filters the water in deep underground streams.
The deer that stand,
statuesque,
in that stand of trees,
over there.
The water that flows, intended to provide life.

So God cares about the human,
but he also cares about
the tree,
the limestone,
the deer,
the streams.

Because they nurture the human, yes,
but even more, because He MADE them,
and CARES for them.

Today, we travel to Charleston to state:
“Massey Energy and other mountaintop removal cohorts.
Your actions are not reflective of a humble awareness of your Creator.

You are being judged as you swim in cash,
and unless you alter your industry,
you will be judged on a great and terrible day.
Embrace the sustainable future where you are merely a part of an ecosystem,
NOT
standing alone, destroying your neighbors in selfishness and greed.

The Iroquois remind us,
“In our every deliberation, we must,
we MUST consider the impact of our decisions
on the next seven generations.”

You can change, Massey.
You can govern with the leavening hand of justice and wisdom, EPA.
Join the compassionate call of your Creator.

Written by Nathan Myers

December 7, 2009 at 10:08 am

The Shack and freedom…

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I borrowed this book from our good friends Ryan and Carrie on Sunday, and I’ve been reading it since then.  As with all books or “information,” I’m reading this book not to simply acquire more information, or simply to be able to lay it down and sum it up either by “good” or “bad” or “meh.”  I’m engaging in a practice I call “reading for change,” which is the practice of attentiveness to how a book provides insight into life; how it challenges or confirms my hunches about life.  ”Does this book help me come to terms in a deeper way with the brokenness, or hope, or beauty, or darkness, or pain, or hope that this world contains?” is a question I keep present along the way.  And while The Shack isn’t excellently written, it’s raw and authentic to human experience.  I appreciate that.  And I appreciate the conversations between the main character and God.

The following is a dialogue between the main character (Mack) and a representation of God (Sarayu) that I found illuminating.  I’ll highlight the parts of importance as I see them.

(Sarayu says) “When something happens to you, how do you determine whether it is good or evil?”

Mack thought for a moment before answering, “Well, I haven’t really thought at that.  I guess I would say that something is good when I like it-which makes me feel good or gives me a sense of security.  Conversely, I’d call something evil that causes me pain or costs me something I want.”

“So it is pretty subjective then?”

“I guess it is.”

“And how confident are you in your ability to discern what indeed is good for you, or what is evil?”

“To be honest,” said Mack, ” I tend to sound justifiably angry when somebody is threatening my ‘good,’ you know, what I think I deserve.  But I’m not really sure I have any logical ground for deciding what is actually good or evil, except how something or someone affects me.” He paused to rest and catch his breath a moment.  ”All seems quite self-serving and self-centered, I suppose.  And my track record isn’t very encouraging either.  Some things I initially thought were good turned out to be horribly destructive, and some things that I thought were evil, well, they turned out…”

He hesitated before finishing his thought, but Sarayu interrupted.  ”Then it is you who determines good and evil.  You become the judge.  And to make things more confusing, that which you determine to be good will change over time and circumstance.  And then beyond that and even worse, there are billions of you each determining what is good and what is evil.  So when your good and evil clashes with your neighbor’s, fights and arguments ensue and even wars break out.”

“I can see now,” confessed Mack, “that I spend most of my time and energy trying to acquire what I have determined to be good, whether it’s financial security or health or retirement or whatever.  And I spend a huge amount of energy and worry fearing what I’ve determined to be evil.” Mack sighed deeply.

“Such truth in that,” said Sarayu gently. “Remember this.  It allows you to play God in your independence.  That’s why a part of you prefers not to see me.  And you don’t need me at all to create your list of good and evil.  But you do need me if you have any desire to stop such an insane lust for independence.”

“So there is a way to fix it?” asked Mack.

“You must give up your right to decide what is good and evil on your own terms.  That is a hard pill to swallow; choosing to only live in me.  To do that you must know me enough to trust me and learn to rest in my inherent goodness…evil is a word we use to describe the absence of Good, just as we use the word darkness to describe the absence of Light or death to describe the absence of Life.  Both evil and darkness can only be understood in relation to Light and Good; they do not have any actual existence.  I am Light and I am Good.  I am Love and there is no darkness in me.  Light and Good actually exist.  So, removing yourself from me will plunge you into darkness.  Declaring independence will result in evil, because apart from me, you can only draw upon yourself.  That is death because you have separated yourself from me: Life.”

Written by Nathan Myers

December 4, 2009 at 11:57 am

The political inconvenience of consistent Christian leaders…

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“A photograph published in the Washington Post shortly before George W. Bush took office featured the president in conversation with a group of American religious leaders.  The Post intended the photograph to illustrate President Bush’s appeal to a new generation of black religious leaders, and the faces were a welcome sight to many participants in recent church-based activism.  Nonetheless, the notion that Gene Rivers, Cheryl Sanders, and John Perkins (respectively, a Pentecostal social radical, a womanist evangelical, and a black pacifist whose favorite senator is Hilary Clinton) would somehow be easier to placate than Jesse Jackson and Al Sharpton was comical (the group was not invited back).

In fact, as the idea of the faith-based initiative has taken rough form at the federal level, its planners have steadily refrained from endorsing the Christian community-building movement as represented by CCDA- as well as by other faith-based organizating traditions such as the Pacific Institute for Community Organization (PICO) and the Industrial Area Foundation (IAF)- and preferring instead general affirmations of community service, the good and decent and politically useful provision of goods and services to the underprivileged by congregations and religious agencies.

Community building and community organizing, on the other hand, too often require the politically troubling practices of resistance and reform and push toward a deeper identity of person and community than that of nationhood:  all humanity created in God’s image, redeemed from its fallenness by ‘the great event of the Cross.’”

-Charles Marsh, in The Beloved Community:  How Faith shapes Social Justice, from the Civil Rights movement to Today

Written by Nathan Myers

November 27, 2009 at 1:04 pm

A Black Friday reflection 2009

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From the daily lectionary today;

“Jesus called (his disciples) to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

- Matthew 20:25-28

Disciples of Jesus stand today just two days from the beginning of Advent.  It is one season of two in the year (Lent being the other) where disciples are encouraged to step back, reflect, and consider our lives under the gaze of a holy God.  Both are seasons of stripping away, of thoughtfully engaging in deprivation rather than sense indulgence, taking away things that provide us comfort and meaning in order to focus in on the meaning of the upcoming time.

Advent, and Christmas, then, are about remembering God’s great love for us, which is so great that he sent his Son as the fullness of truth.  Jesus emptied himself of power, and chose to embrace the human experience, beginning as a deeply vulnerable child.  He was such a threat to the powerful even as a child that a king committed genocide to seek to remove the threat.  He was not born to the elite, but to a common man and his wife.  And over the course of his life, he proclaimed this simple message from the lectionary today;

“Whoever wishes to be great among you must be your servant.”

Why?

“Because the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

That last phrase has come to mean so much more to me over the past year.  Jesus gave his life as a ransom.  In his life and teaching, he ransoms us from our selfish, rebellious way of life that makes us comfortable but spits on and denies the dignity of God and his creation.  He redeems us to be people of radical humility, unconditional love, and simple obedience.  In Jesus’ death, he ransoms us from the fear of death; facing his conspirators and his eventual murder with quiet strength.  In this act, even as we crushed him in our rebellion, he showed the love of God and the depth of God’s commitment to forgive and reconcile us.  And we are to do the same.  In his resurrection, he ransoms us further from the fear of death, revealing the power of a God more powerful than death; a God who rewards his people in life with abundant life and meaning, and a God who rewards his faithful people in death with life that extends into eternity.

Jesus ransoms us.

In the absurdity and sadness of what the Christmas season has become.
In the detached time of busyness, complexity, stress, and insane spending.
On this day, Black Friday, the day where we are encouraged to wait for stores to open at absurd hours so we can give them our money to “save.”
This official beginning of the Christmas season, the season where we follow the example of Santa Claus, raining down gifts everywhere in blissful disregard for the cost later,
may one single voice, the voice of the reason for the season,
whisper through,
“One’s life is not found in the abundance of possessions. Cease your striving. Simplify. Give your life, your energy, your money, to those who need it most. Spend your time and money primarily among the marginalized.”
Few will listen to this voice,
in a world where for Christmas, our parades sing the theme, “I believe in imagination. I believe in childlike hope. I believe in love. I believe in…
Santa Claus.”
Yet may disciples of Jesus strip away the stress of the season, taking on the resentment of friends and family who have grown used to the way of materialism, gathering that burden on our shoulders for the sake of our King, and say;
“Jesus is enough.”
Quiet.
Still.
Listen.

“God’s kingdom isn’t about our successes or failures; it’s about God’s movement in this world.  We must learn to simply join in, wait, and hope.”

-Russell Jeung

Written by Nathan Myers

November 27, 2009 at 9:10 am

Psalm 96: Reorientation of the universe

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PSALM 96

O sing to the LORD a new song;
sing to the LORD, all the earth.
Sing to the LORD, bless his name;
tell of his salvation from day to day.
Declare his glory among the nations,
his marvelous works among all the peoples.

For great is the LORD, and greatly to be praised;
he is to be revered above all gods.
For all the gods of the peoples are idols,
but the LORD made the heavens
.

Honor and majesty are before him;
strength and beauty are in his sanctuary.
Ascribe to the LORD, O families of nations,
ascribe to the LORD glory and strength.
Ascribe to the LORD the glory due his name;
bring an offering, and come into his courts.

Worship the LORD in holy splendor;
tremble before him, all the earth.

Say among the nations, “The LORD is king!
The world is firmly established; it shall never be moved.
He will judge the peoples with equity.”

Let the heavens be glad, and let the earth rejoice;
let the sea roar, and all that fills it;
let the field exult, and everything in it.
Then shall all the trees of the forest sing for joy
before the LORD; for he is coming,
for he is coming to judge the earth.

He will judge the world with righteousness,
and the peoples with his truth.

Nathan, you are not the center of the universe and the epicenter of meaning in the world. You were created by a Being much greater then you, who therefore has a claim on your life that cannot be surpassed.  Do not put this Being in a box, do not create a grab-bag of thoughts that sound nice for describing this being while ignoring uncomfortable ones.

No, humble yourself.
Pledge allegiance and fidelity to this God above all other allegiances.
Pledge to see the world the way He does, and alter your lifestyle and worldview accordingly.
Tremble before God and trust His commands more than you trust your own feelings about what is right and good and worthy to pursue.

Reorient,
and find in that reorientation
that you become more fully you than you ever could have known.

Written by Nathan Myers

November 25, 2009 at 9:49 am